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| the hyghe god that he be your counceyll . 149 And shape yow | |||
| to suche entente that he yeue yow counceyll and comforte . | |||
| As Thobye taught his sone . 150 At alle tymes thou shall | |||
| plese and praye hym to dresse thy weyes / And loke that | |||
| alle thy counceyll be in hym for euermore . 151 Saynt Iame | |||
| eke saith / Yf ony of yow haue nede of sapience Axe hyt | |||
| of god . 152 And after that than shall ye take counceyll in | |||
| your self / And examyne well your thoughtys of suche | |||
| thynges as ye thynke that ben beste for your prouffyt / | |||
| 153 And than shall ye dryue away from your hertes tho thyn | |||
| ges that ben contraryous to good counceill / 154 this is to saye | |||
| Ire . couetyse . and hastynes . 155 First he that axeth counceyll | |||
| of hym self / Certes he muste be withouten yre for many | |||
| causes / 156 The fyrst is this that he that hath grete Ire and | |||
| wrath in hym self . he weneth alway to do thing that he | |||
| may not doo . 157 And secondly he that is Irous and wrath- | |||
| full may not deme well / 158 And he that may not deme well | |||
| may not well counceyll . 159 Another is this / that he that is | |||
| Irous and wrathfull as saith seneke may not speke but | |||
| blameful thinges / 160 And with his vicyous wordes / he ste | |||
| ryth other folke to anger and to Ire . 161 And eke syr ye | |||
| muste dryue couetyse out of your herte / 162 For thapostle saith | |||
| that couetyse is the Rote of all harmes . 163 And truste well | |||
| that a couetous man can not deme well ne thinke but only | |||
| to suffylle the ende of hys couetyse 164 and certes that may | |||
| neuer be accomplysshyd . For euermore the more haboun- | |||
| dance a man hath of Rychesse / the more he desyreth . | |||
| 165 And ye muste also dryue out of your herte hastynes . | |||

