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| and gouerne yow in suche wise that men clepe yow not fole | |||
| large . 651 Therfore saith Tullius / The goodes of thyn hous | |||
| ne shold not be hid ne kept so cloos but that they myght | |||
| be opend be pyte and be debonairte / 652 that is to saye to yeue | |||
| hem parte that haue grete nede . 653 Ne thy goodes shold not be | |||
| so open to be euery mannes goodes / 654 Afterward in getyng | |||
| of your richesse and vsyng hem ye shall alway haue thre | |||
| thinges in your herte . 655 That is to saye our lord god . good | |||
| cōscience . and good name . 656 First ye shal haue god in your | |||
| herte . 657 and for no riches ye shal do no thing whiche may in | |||
| ony maner wise displese god that is our creatour & maker | |||
| 658 After the worde of salamon / hit is better to haue a litil good | |||
| with the loue of god 659 than for to haue moche gold & tresour | |||
| and to lese the loue of his lord god . 660 And the prophete | |||
| saith that better it is to be a good man & haue litil good | |||
| and tresour / 661 than to beholden a shrewe & haue grete richesse | |||
| 662 And yet saye I furthermore that ye shal alway do youre | |||
| besynes to gete you riches 663 so that ye gete hem with good | |||
| conscience . 664 And the appostle saith that ther nys no thing | |||
| in this world of whiche we shal haue so grete Ioye as whan | |||
| our conscience berith vs good witnes 665 And the wise man | |||
| saith that the substance of a man is ful good whan synne | |||
| is not in mannes conscience . 666 Afterward in getyng of | |||
| your rychesse and in vsyng of them 667 ye muste haue grete | |||
| besynes and diligence that your good name be alway kept | |||
| and conserued . 668 For Salamon saith That better is and | |||
| more it a vaylleth a man for to haue a good name than for | |||
| to haue many riches . 669 And therfore he saith in an other | |||
| place / do grete diligence in kepyng of thy frende and in | |||

