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| hath yeue to his neyghebour / And al this is by enuye / 414 certes | |||
| than is enuye the werst synne that is / For sothly alle other | |||
| synnys be som tyme ayenst one specyal vertu / 415 But certes | |||
| enuye is ayenst alle maner vertues and alle goodnes / for | |||
| it is sory of al bounte of his neyghbours / And in this | |||
| maner it is dyuerce from al synnys / 416 For vnnethe is ther | |||
| ony synne that it ne hath som delyte in hym self saue only | |||
| enuye that euer hath in hym self anguysh and sorow / 417 The | |||
| spices of enuye ben thyse / Ther is first sorow of other mens | |||
| goodnes / And of her prosperyte ought to be kyndely mater | |||
| of Ioye / Thanne is enuye a synne ayenst kynde / 418 The second | |||
| spice of enuye is ioye of other mens harme / 419 Of this second | |||
| spice cometh bakbytyng or detraction that hath two spicis | |||
| as thus / Som men preyse her neyghbour by wicked entent | |||
| 420 For he maketh alway a wicked knotte atte last ende al- | |||
| way he maketh a but that is signe of more blame than worth | |||
| is al the preysing / 421 The second spice is that a man be good | |||
| and doo and saye a thing to good entent / The bacbitar | |||
| wil torne al the goodnes vp so doun to his shrewd entent | |||
| 422 The thirde is to amenuse the bounte of his neyghbour / 423 The | |||
| fourth spice of bacbityng is this that yf men speke good- | |||
| nes of a man / the bacbitar wil say / perfay yet is suche a mā | |||
| better than he / in dispreysing of hym that men preyse / 424 The | |||
| fyfthe is to consente gladly to herkne the harm that men | |||
| speken of other folk / this synne is ful grete and ay encre- | |||
| sith after the wicked entent of the bacbiter / 425 After bacby- | |||
| tyng comyth grucchyng or murmurance / And somtyme | |||
| it spryngeth of Impacience ayenst god & somtyme ayenst | |||
| man / 426 Ayenst god is whan a man grucchyth agaynst the | |||

