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567 And men shal vnderstande that a man shal not take his | |||
counceyl of false folk ne of angry folk or greuous folk ne | |||
of folke that louen specially to muche her owen prouffyt / ne | |||
in to muche wordly folk & namely in councelyng of foolis / | |||
568 Now comyth the synne of hem that maken discord among | |||
folk / Whiche is a synne that Crist hateth vtterly / And | |||
no wonder is / for he deyde for to make concorde / 569 And more | |||
shame don they to Crist than dyde they that hym Crucyfyed | |||
For god loueth better that frendship be among folk than | |||
he dyde his owen body whiche he yaf for vnyte / Therfore be | |||
they likenyd to the deuyl that euer is aboute to make dis- | |||
corde / 570 Now comyth the synne of double tunge suche as speke | |||
fair beforn men and wickedly behynde / or ellis they make | |||
semblant as though they speken of good entencion / or ellis | |||
in game and pley / and they speken of wicked entente . | |||
571 Now comyth the wreyyng of counseil / thurgh whiche mā | |||
is defamed / vnnethis may he restore the domage / 572 Now co- | |||
myth manace that is an open foly / For he that openly me- | |||
naceth he threteneth more than he may ouercome ful ofte | |||
tyme / 573 Now comen ydle wordis that be withoute prouffit | |||
of hym that speketh the wordes and eke of hym that her- | |||
kenyth the wordes / Or ellis ydle wordes ben tho that ben | |||
nedeles or withoute entent of naturel prouffit / 574 And al be | |||
hit that ydle wordes be somtyme venyal synne / yet shal men | |||
doubte hem / For we shal yeue rekenyng of hem bifore | |||
god 575 Now comyth Iangeling that may not come with- | |||
oute synne as faith Salamon / it is a signe of appert folye | |||
576 And therfore a philosopher sayde whan a man axid hym | |||
how men shold plese / And he answerde doo many good | |||