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sompnolence that is sluggy slumbryng whyche makith a | |||
man to be heuy and dul in body and in sowle / And this | |||
synne comyth of slouthe / 633 And certes the tyme as by weye | |||
of reson men shold not slepe that is by the morow but yf | |||
it were cause resonable / 634 For sothe in the morow is most co- | |||
uenable a man to saye his prayers and for to thynke on | |||
god and to honoure god and to yeue almes to the poure | |||
that first comen in the name of Crist / 635 Lo what Salamon | |||
saith / who so wil by the morow a wake to seke me he shal | |||
fynde me / 636 Thenne cometh negligence or rechelesnes that rec | |||
kith of no thyng / And how that ignorance is moder of | |||
alle harme / Certes negligence is the norice / 637 negligence doth | |||
no fors whan he shal do a thing whether he do it wel or badly | |||
638 Of the remedy of thyse two synnys as saith the wiseman | |||
that he that dredeth god sparith not to doo that hym ought | |||
to doo / 639 and he that louyth god wil do diligence to plese | |||
god by his werkis and habounden hym self with al his | |||
myght wel for to doo / 640 Thenne comyth ydlenes that is the | |||
yate of alle harmys an ydle man is lyke to a place that hath | |||
no wallis the deuyl may entre on euery syde / 641 This ydlenes | |||
is the thurrok of all vilayns and wickid thoughtis and | |||
of alle Ianglis / tryflis & al ordure / 642 Certes heuen is yeuen | |||
to hem that wil laboure and not to ydle men / Eke dauid | |||
saith / That they be not in the labour of men ne they shal | |||
not be whipped with men that is to saye in purgatorye . | |||
643 Certes thenne semyth it they shal be tormentid with the | |||
deuyl in helle / but yf they do penytence / 644 Thenne comyth | |||
the synne that men clepe tarditas as whan a man it so lettyd | |||
and so taryed or he wil turne to god and certes that is | |||