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toun / 825 so faren they be women / For right as a fre bole | |||
is ynowh for al a toun / right so is a corupt preest ynowh for | |||
al a parysh or a contre / 826 Thyse preestis as saith the book | |||
knowe not the mynistery of preesthode to the peple ne to god | |||
ne they holde hem not a paid as saith the book of sode flesh | |||
that was to hem offryd / But they take by force the flesh | |||
that is rawe / 827 Certis right so thyse shrewis holde hem not | |||
a payd of rostid flesh and soden with whyche the pepyl | |||
feden hem in grete reuerence / but they will haue rawe flesh | |||
as folkis wyuys and her doughters / 828 And certis thyse | |||
women that consentyn to her harlottis do grete wronge to | |||
Crist & to holy chirche / to alle halowis and to alle soulis / for | |||
they bereuyn hem al that shold worship Crist & holy chirche . | |||
and also to prayen for al cristen soulis / 829 And therfore haue | |||
suche preestis & her lemans that consentyn to her lechery the | |||
malison of the cristen court til they come to amendement / 830 The | |||
thirde spyce of auoultrye is somtyme betwix a man & his | |||
wyf / And that is whan they take no regarde in their assem | |||
bling but only for flesshly delyte / as saith seynt Iherome | |||
831 and recke of nothing but they be assemblid by cause they be | |||
maried / Al is good y nowh as thinketh to hem / 832 But in | |||
suche folk hath the deuil power as saide the aungel Raphael | |||
to Tobye / For in her assembling they put Ihesu Crist out | |||
of her herte / and yeue hem self to alle ordure / 833 The fourth | |||
spyce is of hem that assemblyn by her kynrede or of hem that | |||
ben of one affinyte / or els with hem with whom her faders | |||
had delid with the synne of lecherye / This synne maketh | |||
hem like houndis that taken none hede of kynrede / 834 And | |||
certes parentela is in two maners / or gostly or flesshly . | |||