| Why so quod I why wolt thou let me | |
| More of my tale than another man | |
10 | Syn it is the beste Ryme that I can | |
| Be god quod he ful plainly at o worde | |
| Thy drafty rymynge is not word a tord | |
| Thou dost naught ellis but spendist tyme | |
| Sir at o word thou shalt no lengir Ryme | |
15 | Let se wher thou canst aught telle in geste | |
| Or tellen in prose sumwhat that the list | |
| In whiche ther may be som mirthe or som doctrine | |
| Gladly quod I be goddis swete pyne | |
| I wol you telle a litil thyng in prose | |
20 | That oughte like you as I suppose | |
| Or ellis certis ye been to daungerous | |
| It is a moral tale vertuous | |
| Albe it told somtyme in sondry wyse | |
| Of sondry folk as I shal you deuyse | |
25 | And thus ye woot that euery euangelist | |
| That telle vs the passyon of crist | |
| Ne saith not al thing as his felow doth | |
| But natheles her sentence is al soth | |
| And al accordinge as in her sentence | |
30 | Al be ther in her telling difference | |
| For som of hem saith more and som lesse | |
| When they his pitous passion expresse | |
| I mene of Mark Mathew Luke and Iohn | |
| But doutles her sentence is al on | |
35 | Therfore lordingis I you beseche | |
| If that ye thynke I vary in my speche | |