665 | A | Fter accidye now wil I speke of auaryce and of co | |
| uetyse of whiche synne saith seynt Poule / The rote | |
| of alle synne is couetyse . 666 For sothly whan the herte of a | |
| man is confounded in hit self and troblid and that the | |
| soule hath lost the comfort of god . Thenne seketh he an | |
| ydle solas of worldly thingis / 667 Auaryce after descripcion of | |
| seynt Austyn is a lichorousnes in herte to haue erthely thin | |
| gis / 668 Some other folke saye that auaryce is for to purchace | |
| many erthly thyngis / and nothyng yeue to hem that haue | |
| nede / 669 And vnderstande wel that auaryce is not oonly in | |
| good & in catel / but sumtyme in science & in glorye & in euery | |
| outrageous thingis is auarice & couetyse / 670 And the diffe- | |
| rence bitwene auarice and couetyse is this / Couetyse is for | |
| to coueyte suche thingis as thou hast not / 671 and auarice is to | |
| witholde & to kepe suche thingis as thou hast withoute right | |
| ful nede / Sothly this auaryce is a synne ful dampnable | |
| for al holy wryt cursith hit & speketh ayenst hit for it doth | |
| wrong to Ihesu Crist . 672 For hit bereuyth fro hym the loue | |
| that men to hym owen and torneth hit bacward ayenst al | |
| reson 673 and makyth that the auarous man hath more hope | |
| in his catel than in Ihesu Crist . 674 And therfore saith seynt | |
| Paule / that an auarous man hath more hope in his thral- | |
| dom of ydolatrye than in god / 675 What difference is betwix | |
| an ydolastre & an auarycious man / perauenture an ydolastre | |
| hath but on mawmet or two / And the auaricious man hath | |
| many For certes euery floreyn in his cofre is his mawmet . | |
| 676 And certes the synne of mawmetrie god forbedeth in þe ten | |
| co mandemts as bereth witnes / Exo . xx co . 677 Thou shalt haue no | |
| false goddis biforn me ne þu shalt make to þe no grauid thing | |
| | |