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But an Auaricious man loueth more his tresour forgid | |||
And678 thrugh this synne of auarice and of Couetyse co- | |||
myth thyse hard lordshippis thorugh whiche men be strey- | |||
ned by talagis customs and cariagis more than her dute | |||
or reson is / or els take they of her bonde men amercementis | |||
Whiche myght more resonably be callyd extorsions than | |||
amercementis / 679 Of whiche amercementis & raunsonyngis | |||
of bonde men some lordis stywardis sayn that it is right- | |||
ful / for as mykyl as a chorle hath no temporel thing that | |||
it ne is his lordis as they sayn / 680 But certis thyse lord- | |||
ships don wronge that bereuen her bonde folke thinges that | |||
they neuer yaf hem / Augustinus de Ciuitate dei libro . ix o . | |||
Sayth that 681 soth is that the condicyon of thraldom and | |||
the first cause of thraldom is for synne / Genesis . vo . 682 thus | |||
may ye see that the gilte deserueth thraldom and not na- | |||
ture / 683 Wherfore thyse lordes shold not glorye hem in her lord | |||
shippis / sith that by naturel condicion they be not lordis of | |||
her thrallis / but that thraldom com first by synne / 684 And | |||
ferthermore ther as the lawe sayth that temporel lordes of | |||
bonde folk ben the goodes of her lordshippis / ye that is for | |||
to vnderstonde the goodis of the emperour to defende hem in | |||
her right but not to robbe hem ne to reue hem / 685 And ther- | |||
fore sayth Seneca / Thy prudence shold lyue benygnely | |||
with thy thral / 686 that thou clepest thy thral ben goddis peple | |||
For humble folk ben crystes frendes / they be contubernyal | |||
with the lord / 703 Now cometh disceyt betwene marchaunt | |||
and marchaunt / And thou shalt understande that mar- | |||
chandyse is in many maners / That one is bodily and | |||
that other is goostly / that one is lefful / And that other | |||