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| But an Auaricious man loueth more his tresour forgid | |||
| And678 thrugh this synne of auarice and of Couetyse co- | |||
| myth thyse hard lordshippis thorugh whiche men be strey- | |||
| ned by talagis customs and cariagis more than her dute | |||
| or reson is / or els take they of her bonde men amercementis | |||
| Whiche myght more resonably be callyd extorsions than | |||
| amercementis / 679 Of whiche amercementis & raunsonyngis | |||
| of bonde men some lordis stywardis sayn that it is right- | |||
| ful / for as mykyl as a chorle hath no temporel thing that | |||
| it ne is his lordis as they sayn / 680 But certis thyse lord- | |||
| ships don wronge that bereuen her bonde folke thinges that | |||
| they neuer yaf hem / Augustinus de Ciuitate dei libro . ix o . | |||
| Sayth that 681 soth is that the condicyon of thraldom and | |||
| the first cause of thraldom is for synne / Genesis . vo . 682 thus | |||
| may ye see that the gilte deserueth thraldom and not na- | |||
| ture / 683 Wherfore thyse lordes shold not glorye hem in her lord | |||
| shippis / sith that by naturel condicion they be not lordis of | |||
| her thrallis / but that thraldom com first by synne / 684 And | |||
| ferthermore ther as the lawe sayth that temporel lordes of | |||
| bonde folk ben the goodes of her lordshippis / ye that is for | |||
| to vnderstonde the goodis of the emperour to defende hem in | |||
| her right but not to robbe hem ne to reue hem / 685 And ther- | |||
| fore sayth Seneca / Thy prudence shold lyue benygnely | |||
| with thy thral / 686 that thou clepest thy thral ben goddis peple | |||
| For humble folk ben crystes frendes / they be contubernyal | |||
| with the lord / 703 Now cometh disceyt betwene marchaunt | |||
| and marchaunt / And thou shalt understande that mar- | |||
| chandyse is in many maners / That one is bodily and | |||
| that other is goostly / that one is lefful / And that other | |||

